Introduction
Culinary tourism is an established tourism sector in British Columbia rooted in the 1980’s “eco-gastronomy” of the Slow Food movement (Mason & O’Mahony, 2007) and the trend of food provenance menu descriptions (McNamee, 2007). The B.C. Ministry of Tourism, Culture and the Arts’ Tourism Action Plan (Action 32) will develop and implement a wine/cuisine/agri-tourism strategy to “increase visitation to and within BC where a primary motivator is B.C. wine, food, and agricultural experiences (Ministry of Tourism, Culture and the Arts 2007 p. 17).” Culinary tourism can be rural or urban, popular or exclusive (Wolf, 2006). More than just a restaurant meal (Mason & O’Mahony, 2007), or a stop at a fruit stand, culinary tourism embraces the exploration of food, drink, agriculture, artistry, industry, history, culture, education, and healthy lifestyle choices (Wolf, 2006; Bateman, 2008; Ignatov & Smith, 2006). “Culinary tourism is any tourism experience in which one learns about, appreciates, or consumes branded local culinary resources (Smith & Xiao, 2008, p. 289).”
Carlo Petrini’s call to fight global fast food and to reinforce “the importance of pleasure connected to food (Slow Food Canada, para 1)” coincided with famous restaurants using local food products and the rise of television and magazines that popularized culinary regions and styles (McNamee, 2007). From the renewed “sense of responsibility to the search for pleasure” (Slow Food Canada, para 1)” a whole new ideal of food service arose, based upon fresh, local, and seasonal food products (Wolf, 2006), and most importantly, clearly emphasizing the unique provenance of the food and wine (Ignatov & Smith, 2006). A new marketing strategy through menu narratives, select provenance, and artisanship emerged; through culinary tourism, customers had direct access to farmers, artisans, and wine makers and their products (Ignatov & Smith, 2006).
The end result of culinary tourism may seem to be a glass of well crafted wine on a winery terrace or a salad of just-harvested baby lettuces with local artisan goat cheese at a neighborhood cafe, but the real product has been the creation of a sector of cultural tourism that can lead the tourism industry in environmental stewardship, social capital, and ethical leadership, practices that enhance and even create tourism destinations. Leading entities, “rather than regarding social and environmental objectives as costs, … seeks opportunities for profit in achieving these goals (Dwyer, Jago, Deery, & Fredline, 2007, p. 155).” Burrowing Owl Estate Winery, Fairburn Farm Culinary Retreat and Guest House, and Hollyhock Centre exemplify best practices and excellence in their respective subsets of culinary tourism. By defining culinary tourism through their practices and accomplishments, a way forward to sustainability for other culinary tourist organizations can be found.
Environmental
Stewardship
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Expanding * Community
Prosperity… * …Development
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Culinary
Tourism
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Social * * Ethical
Capital Leadership
:
:
Sustainable
Competitiveness
Figure 1: Diagram of the linkages between stewardship practices of culinary tourism entities (in bold) and the possible outcomes (in italics) of these practices for their respective destinations.
Environmental Stewardship
Burrowing Owl Estate Winery near Oliver in the south Okanagan Valley has grown quickly from it’s beginnings as a newly planted vineyard in 1993, to establishing itself as an Okanagan estate winery in 1998, to it’s present incarnation as a premier culinary tourism destination with a fine dining restaurant and a boutique hotel that opened in 2007 (Burrowing Owl Estate Winery). Situated on the bench land above the valley at the northern reach of the Sonoran desert, the vineyard straddles mountain, dry grassland and riparian eco-systems, all of which are sensitive to change. Since its inception the winery has been “integrating core principles (Dwyer et al., 2007 p. 155)” of sustainability in the environment in which it is located while it produced highly sought after wines (Schreiner, 2004). The Wyse family has chosen to operate in harmony with the environment, encouraging natural systems within modern agricultural practices in a sensitive and endangered ecosystem; “balance,” states founder Jim Wyse, “underlies the viticulture and enological practices (Burrowing Owl Estate Winery).” Agricultural processes include composting, grass covered vineyard rows, enhancing natural pest control (bats and birds), drip irrigation, and crop sprayers that recapture lost spray (Burrowing Owl Estate Winery). Underground wine storage, gravity-aided winery facilities and geo-thermal water heating lower energy costs and improve the wine through temperature consistency and unnecessary over-pumping of the wine (Gamble). The hotel and restaurant use solar heated hot water and geo-thermal heating and cooling (Gamble). The restaurant buys local agricultural products as much as possible, which is reflected on the menu, and supports fair pricing for the farmer (B. Gartrell, personal communication on October 12, 2008).
While growing vines is a new use for this land, the bench land has a history as agricultural grazing land. Change and environmental decline, especially in the river valley and the corridors from mountain to valley floor have been impacted by past and currant agriculture. Among the many endangered or extirpated species in the region is the burrowing owl, the emblem of the winery. The small owl has served not only as a ‘cute critter’ for its wine labels but also as an ongoing eco-project that uses the fees collected from wine tasting to help fund the burrowing owl restoration project through the Land Conservancy of British Columbia and the South Okanagan Rehabilitation Centre for Owls (Burrowing Owl Estate Winery). This narrative of sipping fine wine and helping cute owls fills out the experience of wine tasting for tourists (Mason & O’Mahony, 2007). As Mason and O’Mahony suggest, Burrowing Owl Estate Winery has created a successful tourist product from a “marketing mechanism (2007, p. 510).” Tourists learn about the owls, the vineyard and the wine, but it is the winery’s success at its core business that has allowed it to succeed and diversify from a winery to become a culinary tourism destination.
What “management practices promote positive outcomes or mitigate negatives (Dwyer et al., 2007 p. 162)” associated with the wine industry and related tourism? Land use changes, water usage, agricultural chemicals, and the energy-inefficient traditional glass wine bottles are all challenges to sustainability faced by wineries. Sustainable environmental practices can be determined, measured, and acted upon, but it is more difficult to measure the behavior and desires of tourists in relation to a destination (Dwyer et al., 2007). Burrowing Owl Estate Winery may have found stewardship and balance with land use and the best way to grow grapes and make desired wines in traditional glass bottles, but it also spent time figuring out what the tourist wanted in a destination and how to best market that and get tourists to a rural destination. It has attracted top-level wine-makers for the winery and top-level executive chefs for the restaurant. It has built and operates a top -evel restaurant and hotel. Other Okanagan wineries support environmental causes related to their land (rattle snakes and N’Kmip Cellars; spadefoot toads and Spadefoot Toad Vineyards); some open restaurants and guest houses (Hester Creek Winery); many operate in eco-positive ways or use bio-dynamic methods of agriculture (Blue Mountain Winery and Vineyards); and most find a narrative to relate some uniqueness in their product to tourists (Blasted Church Winery and N’Kmip Cellars). Judging from these comparative practices and marketing ideas at other Okanagan wineries that have emulated Burrowing Owl, Burrowing Owl Estate Winery had identified and defined what tourists want (Dwyer et al., 2007) in a culinary destination in the Okanagan from the beginning, starting with the narrative of the burrowing owl. Following land stewardship and sustainability practices and then marketing the results of those practices, along with notable wines, has put Burrowing Owl Estate Winery in a position of “sustainable competitiveness (Ritchie & Couch, 2000, p. 1)” as an esteemed culinary tourism destination.
Social Capital
Fairburn Farm in the Cowichan Valley has deep roots in the farming culture of Vancouver Island from its origin as a homestead in the 1880’s. Still a productive farm, it includes heritage breed sheep, a herd of water buffalo, vegetable gardens and the Culinary Retreat and Guesthouse at Fairburn Farm operated by chef Mara Jernigan, currently president of Slow Food Canada (Fairburn Farm). The farm and cooking school is one of many businesses that together have made the Cowichan Valley a culinary tourism destination (Bateman, 2008). The Culinary Retreat is more than just cooking classes; the chef puts the history and agriculture of the Cowichan Valley, from field to table, into the lessons. “You ingest the message of cooking locally,” she says (M. Jernigan, private communication, December 8, 2008). It is not about lecturing on the ills of long-distance food, but about the “experience that is transformational” in eating good fresh food (Jernigan). “There is a new opportunity to change food and agricultural practices” through food education and the enjoyment of eating (Jernigan). The classes she teaches involve local food and Cowichan Valley producers of food products, a linkage between different entities delivering different parts of the tourism experience (Ignatov & Smith, 2006), capitalizing on the social and cultural strengths of the region (Bateman, 2008). There is an exchange of knowledge and learning between stakeholders and tourists. There is a desire by the community to expand the local food system and at the same time, shorten the food supply chain. “We need to learn more about the food, so the logic of sustainability will prevail (Jernigan).”
Ritchie and Couch (2000) raise the question of what tourism means to an area or other culinary destinations: is it just a business opportunity or does it include social and cultural ties that involve the community (p.3)? The Cowichan Valley markets itself as a culinary destination. Farms, bakeries, cheese makers and other food suppliers flourish (Bateman, 2008); many participate in the Fairburn Farm classes or supply ingredients (Fairburn Farm). They are stakeholders in the local food supply chain and are part of the vision “to nurture appropriate forms of development (Ritchie & Couch, 2000 p. 4).” When chef Jernigan seeks to create a few great local dishes, she is participating in a “product development strategy by which destinations identify and promote attractions and imagery associated with cuisine (Ignatov & Smith, 2006, p. 239).” “The famous dishes of the world, they taste of the place” they are made, says Jernigan. Using local foods adds value to the products of local producers and a cultural identity to the destination (Du Rand & Heath, 2006). Jernigan’s work involves the community and its resources in a cultural practice (Hashimoto & Telfer, 2006) of making local food a destination experience, which is “the fundamental product in tourism (Ritchie & Couch 2000 p. 1).” The ties of Fairburn Farm to its location, community, and history give it what Williams, Gill, and Ponsford call a social license to operate, a relationship between stakeholders that “ensure[s] effective product delivery and visitor satisfaction (2007, p. 134).” Together they search for the true expression of the Cowichan Valley cuisine (Jernigan) and attract a very desirable tourist segment to the rural location (Ignatov & Smith, 2006) because of it.
Ethical Leadership
Hollyhock Centre on remote Cortez Island, B.C. has taken a potential challenge in location and turned it into a prime feature of the destination, not only for the quiet beauty of its surroundings, but for the unique and healthy culinary experience that is a key part of the centre’s mission statement. “Hollyhock exists to inspire, nourish and support people who are making the world better (Hollyhock).” Hollyhock Centre is a destination resort and conference centre with amenities that include healthy local food, recreation, spa and health facilities and a very strong educational and spiritual component for personal, professional and organizational growth. While not principally a culinary tourism destination, food and food culture play a large part in the ethical leadership principles of Hollyhock. The centre’s remote island location has created a need for self-sufficiency and facilitated local agriculture and an island fishery. The centre has a large garden; off island supplies are kept to a minimum (Welcome to Hollyhock). The meals at Hollyhock are vegetarian, supplemented by locally caught seafood. “This rich local culture, culinary genius and the pristine natural environment provide ongoing inspiration for Hollyhock’s cooks.” (Welcome to Hollyhock, p. 5) The ‘eco-gastronomy’ fits perfectly with the centre’s objectives to meet the health and nutritional needs of its participants and the economic needs of the local community through purchases and employment. The food system becomes part of the process of change, what Hollyhock CEO Dana Bass Solomon says are part of the “tools of change, cultivating a more sustainable vision and enlightened behavior (quoted in Grey, 2007, p. 109).” For Hollyhock to be a leader of change, to be stewards of a better world, includes the choice of the food people eat, “and in so doing, show themselves to be morally trustworthy (Colonomos, 2005, p. 460).”
Ethical stewardship, according to Caldwell, Hayes, Ranjan and Bernal (2008), suggests operators choose actions and plans that best suit the stakeholders and the community; it is the “’covenantal’ nature of the leader’s role (p. 154)” in ethical stewardship to act in ways to earn the trust of stakeholders and communities (Caldwell et al., 2008). To lead the way to a better world (Hollyhock), all parts of the destination need to be in alignment with the stated objectives of the organization. “Leadership rises to the level of ethical stewardship when leaders earn the trust and followership of those whom they serve creating integrated organizational systems that demonstrate the leader’s commitment to honoring the steward’s duties (Caldwell et al., 2008, p. 157).” It seems natural that healthy food, grown in local gardens that meet ethical and sustainable criteria, would be the only possibility for food at Hollyhock. “The contribution that Hollyhock makes was increasing in its necessity and its importance,” said Joel Solomon, Hollyhock board president and a partner in Hollyhock (quoted in Smith, 2007 p. 20).” “The world was opening up to more social and ecological values (quoted in Smith, 2007, p. 20).” Dwyer et al. (2007) state that stewardship leads to future benefits; there is profit in the sustainability of resources (p. 155), or in the case of Hollyhock, in the destination, its stakeholders, and the changing world.
The example of Hollyhock Centre for other destinations is that culinary accomplishments need not be necessarily exclusive or singular, but need to be aligned with core principles of ethical leadership, including stewardship and ecological sustainability, that in the words of Colonomos (2005) “excludes chasing at all costs a profit likely to endanger the survival of the planet and the fulfillment of human potential (p. 460).” Success has led Hollyhock to begin classes in Vancouver, not from the limitations of its location on Cortez Island, but for the potential of further meeting its aims as a leader of change for individuals and organizations. The original goal in 1982 was to be a sustainable enterprise and offer educational classes (Smith, 2007, p. 20) on Cortez Island, but the example of leadership in the stewardship of land and community, and the identification of a place with nourishment has produced a powerful interaction that now extends from the remote island to a large urban city.
Conclusion
Great food has the ability to create a memorable experience (Du Rand & Heath, 2006) and it is an “important part of the overall destination experience (Du Rand & Heath, 2006, p. 209).” Analyzing three successful businesses that have been pioneers in their areas of culinary tourism destinations has shown that environmental stewardship, social capital, and ethical leadership have played key roles in “the honouring of duties owed to employees, stakeholders, and society in the pursuit of long-term wealth creation (Caldwell et al., 2008 p. 153).” Burrowing Owl Estate Winery has used sustainable environmental practices to further the marketing of itself as a culinary destination in addition to its core business success as a premier winery. Fairburn Farm Culinary Retreat and Guest House has built social capital in its contribution to the Cowichan Valley as a culinary tourism destination, building food systems and value-added products for the community and tourists alike. Hollyhock Centre has earned the trust of its learners through honouring its mission statement and community through its commitment to local healthy food and ethical leadership for global change. What these examples provide to other culinary tourism operators is what Colonomos (2005), called “a belief in enrichment through honesty (p. 458), that sustainability, trust and clear operating principles can lead to prosperity (Colonomos, 2005).
Culinary tourism, combined with stewardship practices, is a powerful way of ensuring a competitive advantage in destination marketing (Du Rand & Heath, 2006) combining natural eco-systems, culture, industry, and the pleasure of food and drink. Ignatov and Smith (2006) note that, coupled with consumer behaviour, culinary tourism is a “product development strategy by which destinations identify and promote attractions and imagery associated with food (p. 239)” for the benefit of local producers. If natural, wholesome and culturally significant food and drink are involved with a destination, so is the possibility of establishing a sustainable culinary destination (Hashimoto & Telfer, 2006). Where eating in a restaurant ends and culinary tourism begins can be uncertain, but the connection with local agricultural production (Wolf, 2006), an exchange of knowledge (Ignatov & Smith, 2006), and a sense of the experience being uniquely placed culturally and socially (Hashimoto & Telfer, 2006) set culinary tourism apart from a regular dining experience. Sustainable culinary tourism “actualize[s] the synergy of food, wine, and tourism (Mason & O’Mahony p. 505 )” to the benefit of eco-systems, communities and destinations.
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